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This is a quick snapshot of the Barnes & Noble shelves over which I used to hover during my high school days. The shelves now labeled “Theater Arts” used to be the “Dance” library.
How sad… I wonder what happened to the dance books (and if they still carry them).
Tres triste…
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After work I stopped by Barnes & Noble to run an errand, never expecting to also run into a fellow Winger! 
What a pleasant surprise!
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TONY SCHULTZ |
This fall I am back at Sarah Lawrence College teaching Dance and Technology. All of my students are smart, engaged and still unsure whether I am really crazy, or just pretending. We have set-up our own class blog where we discuss readings and communicate about building dance machines. The blog is appropriately located at http://dancemachines.blogspot.com. Come over for a visit. Other folks seem to be taking interest. Matt Gough wrote an incredibly encouraging post you can see here.
For readings we have started out with sections from Michel Foucault’s Discipline and Punish. Here is a part of that conversation.
Locating dance within Foucault’s framework of docility is both difficult and provocative. In attempting to pin dance to this trellis it becomes apparent that dance is slippery and cannot be easily categorized. It is clear however that discipline and dance are deeply entangled. Natasha spots this in the body of the soldier.
These men of the 17th-late 18th centuries were molded into figures with upright postures, programmed steps and structured attitudes; compare to ballet, especially, where all of these are instructed from an early age. Even the goals are similar - achieving honour and respect (of movement), grace, alertness, agility and strength. The quote on pg. 136: “A body that is docile that may be subjected, used, transformed and improved”, is applicable to any dance class or performance, even improvisational. We are constantly subjecting our bodies to our aspirations and limitations, using the body and our knowledge to further its abilities for the task at hand, transforming it (whether in attitude or structure) to execute movements and improving it for the short-term goals and the long-term benefits.
Foucault opens his section on docile bodies with a reading of Montgommery’s 1636 military manual La Milice francaise. It’s description of the dancerly pikeman, who ‘will have have to march in step in order to have as much grace and gravity as possible’ resonates with Thoinot Arbeau’s dance manual Orchesographie. Written less than 50 years earlier, it had illustrated the strong linkages between choreography in the court and on the battlefield.
Thinking that making a dancer is just another instance of creating a docile subject (be it a soldier, factory worker, school child, or mental patient) can be uncomfortable to say the least. Janet points out how subtle power mechanisms can operate to form the subject.
For example the idea of coercion - that the power structure is being so fully and well imposed because of the fact that it’s being slipped in the back door, so to speak. “Small acts of cunning endowed with a great power of diffusion, subtle arrangements, apparently innocent, but profoundly suspicious,” (p. 139). It’s not being beaten into people, it’s “proper” execution is being rewarded. It is being made convenient. I think that these ideas have a very great relationship to the more “open” versions of modern and contemporary dance technique. Even when we are not working from highly stylized and codified techniques, we are still being instructed by a teacher, being ordered into levels, being auditioned for placement and so on. Therefore if we are properly disciplined in WHATEVER is the “proper” kind of “technique” (even if that is merely a general body awareness?), we are being subject to a certain power structure based on WHO decided what is “proper”.
We are inside a discipline machine with all of the spatial and temporal markers Foucault describes. This class demonstrates that. A component of the dance {1,2}/3 or graduate study in the department of dance at Sarah Lawrence College. The class is physically located in a distinct place within a time table. The time and space within the class is also divided and in doing so controls the physical activities of the participant bodies. Some stand, some sit, some on the floor, some on chairs, some speak, some erase, some write and some read. We move inside the computer for a spell. Then there is time and space designated for dancing. Our bodies and activities are seem well placed within space, time and the structure of the academy.
But, Sarah Rosner pushes back with a contrarian maneuver.
I think the thing that hit me most about the idea of discipline via the control of movements is how much i DIDN’T feel like it applied to my experience of dance.
And Sarah Richison voices related discontent, but finds in it a contradiction.
say you revolt. are no longer docile. escape from prison. you find some way to do some other dance. so you move off and do your own thing and someone follows you. someone wants to do your dance. are you then the new discipline? yes. you have manipulated their body, right.
For those of you who were looking for straight answers I fear that we have none. Instead we are left with a set of contradictions and a general understanding that dance is slippery, at times obedient and located, at other times disobedient and dislocated. Here are one, two, three, four dances, two made inside the institution and two made outside. Dissect them with regards to this contradiction between dance’s discipline and disruption.
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MIKI ORIHARA |
On September 20th (during our Joyce theater season) there was a book signing for “Acts of Light” at the National Arts Club. It was my day off from the season so I attended this event.
The National Arts Club is an old social club and it is very quiet, traditional and beautiful.
This is the entrance facing Gramercy Park.
Inside of the Club, at the bar, I looked up above… and it is such a gorgeous ceiling…
This is the slide of the book, and I am the cover.
This is John Deane, the photographer of the book, speaking how he started to take pictures for the Graham company.
It was a lovely event..
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JUSTIN PECK |
One of the courses I am taking this semester at Columbia is Dance Criticism. It is of particular interest to me, as it is provided an entirely new way of observing and analyzing dance. I am so used to viewing dance, and especially ballet, from a first hand perspective, so it is refreshing to look at it from a new angle. I am learning to pick up on specific subtleties of dance, evaluating the subjectives versus the objectives of art in general, and getting to know the writings of some of the greatest dance critics of the 20th century.
I have a particularly strong interest in the writings of Edwin Denby. He was a true poet, thus causing his analysis and criticism of dance to flow as brilliantly as the execution of Balanchine’s Serenade. Denby was a genuine devotee to the art of dance. He even danced himself for a number of years when he was younger. He was able to combine these keen elements in order to become one of the greatest critics of dance.
Much of the reading for this course is extensive, though very interesting. One aspect of it that especially excites me is that I work with a lot of the dancers that are analyzed and critiqued in my assigned writing (including Merrill Ashley, Kay Mazzo, Peter Martins, etc.). I think its kind of fun to be able to read about people that I know on a personal and professional level. Also, there are several works I have read already that really pick apart ballets that I have had the opportunity to dance. I think that [hopefully] this type of study will not only further educate me on the art of dance, but will also add depth and sophistication to my own dancing and interpretation of choreography in City Ballet’s repertoire.
Those are all the sporadic thoughts I have time for. Back to reading for now…. More to come though!
A semester’s reading in Dance Criticism
DENSE
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CATHY GODEGHESI |
Wingers might have noticed how much I like to do some sort of tourism in my own city. But that’s because São Paulo is big, interesting, and there’s so much to find out about. For example, at the end of my vacation, I decided to get to know the “Mercado Municipal” - they city market - and try out some of the food, that is quite famous. The “sanduíche de mortadela” or the “pastel de bacalhau'’ to mention a few.
On my way to downtown (which is where it is located), I got out of the subway and came across these ‘’book selling machines”. I found them rather interesting!
I also passed by the Cathedral - aka Catedral da Sé - which is gothic style. But I only got to see the back of it! And you may see, downtown is quite agitated. Traffic, people selling multiple things (everything you can imagine).
Anyway, I was expecting the market to be crowded, but to my surprise it wasn’t. And I got my “sanduíche de mortadela'’ - I honestly don’t know the translation of mortadela, but imagine some sort of ham, but it tastes a lot better. The sandwich is basically a LOT of slices of it, and when I say a lot, I really mean it! But I asked for a “baby” one because the original is way too big 
The market is old and beautiful. I had never been there before. So if you ever come to São Paulo, don’t forget to stop by there.
On my way back…I stopped by Paulista Avenue and checked out the sunset. Paulista Avenue is the most famous avenue in São Paulo.
I’ll come back with news from ballet. Many things have been happening!
Cathy
Delicious/tag/wingmark
